吞吃粽叶包饭的他们吓得要死，当两种文化融合的时候试着去容忍你个人不喜欢的东西是一种美德，但是最终它们将汇合到人类文化的海洋里，亲人们没有离去一切都将延续。
英语演讲稿
Today I’d like to begin with a story .There was a couple that wanted to buy each other a gift .A beautiful combs for the wife’shinning hair. A silver chain for the husband’s gold watch.However ,they saled their hair and gold watch for the gift because of the poor .It is pity that the precious gifts all became uselething .This is “The Gift of Magi”by O.Henery.To me ,the autor not nly presents an unforgettable story but also makes me think of happiness.Maybe it is most Unwisely for them to lose the greatest treasures of their house ,but they will be happier than the rich man .
Aristotle said that people have different opinions about happiness,even the same person may has different ideas during different time . In my opinion ,the wealth do really satisfy us with demand on material .It is essential for us to build a happinelife .however,wealth isn’t the essence of happine.It probably won’t bring the ascension of happineat everyone’s expectation.Wealth can’t buy everything such as love, friendship, smile from people which are becoming more and more important in this complicated world .The big happineconsist of the pleasure with our family members and friends,the help to other people ,the
devotion to the society and so on . All of these couldn’t be measuerd by wealth because they’re so precious that money is not enough to fix when we lose them.
The Decloration of Indendence states that all people have the right to pursue happine,but that didn’t provide a definition of happiness.However,“The Gift of Magi”strenghened the idea that the happineis a feeling in our heart.A feeling that we posses the most wonderful life even without wealth
英语演讲稿
英语演讲稿
英语演讲稿
Crossing the Sea
Good afternoon, ladies and gentlemen. The title of my speech today is "Crossing the Sea". An English poet by the name of Rudyard Kipling once wrote in his poem "We and They": "All the people like us are We
And everyone else is They
We live over the sea
While They live over the way
We eat pork and beef with cowhorn-handled knives
They who gobble their rice off a leaf
Are horrified out of their lives."
When these lines first caught my eyes, I was shocked-how could two peoples remain so isolated and ignorant of each other in the past? Today's society, of course, is an entirely different picture. Those people who used to eat with cowhorn-handled knives might be very skillful in using chopsticks, and those people who used to gobble their rice might be as well have taken to fish and chips.
Indeed, just take China as an example: Our modern life has been influenced by Western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at McDonald's and even rather elderly people dressed in Apple Jeans.
However, these are only some expressions of the cultural changes taking place in our society today. What is really going on is a subtle but significant restructuring of the nation's mentality. Just look around.
How many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government?
How many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? Ask anyone who participates in today's speech contest. Who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? And I'm quite certain that if Confucius had lived to see today's China, he would have been horrified to see young lovers kissing each other in public places in an unreserved expression of their passion.
It is therefore evident that we as descendants of an ancient Eastern civilization are already living under strong inf1uence of the Western culture. But it is not only in China that we find the incorporation of the two cultures.
Take the United States as an example: During the 1980s,in face of the overwhelming competition from Japan, many American companies such as the Ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of Eastern culture.
Take the Chinese acupuncture as another example: This traditional treatment of diseases is finally finding its way to the West and hence the underlying notion that illneis resulted from the imbalance between Yin and Yang within the body -- an idea which would strike any Westerner as incredible in the past!
英语演讲稿
Ladies and Gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before. We live in a particular era when countries, East and West, find themselves in need of readjusting their traditional values. We live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happineof the whole human race. To cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller and smaller.
My dear fellow students, our command of the English language renders it possible for us to gain an insight into Western culture while retaining our own cultural identity.
Therefore, it is our sacred responsibility to promote the cultural exchanges and hence the mutual understanding between China and the rest of the world.
It is my happiest dream that the new generation of Chinese will not only grow up drinking Coca-Cola and watching Hollywood, but also be blessed with the far-reaching benefits of multiple cultures; benefits that our forefathers had never, ever dreamed of.
To end my speech, I would like to quote Rudyard Kipling again:
"All the people like us are We
And everyone else is They
But once you croover the sea
You will end by looking on We
As only a sort of They"
Thank you.
译文:穿越海洋
女士们、先生们，晚上好。今天，我演讲的题目是:《穿越海洋》。
英国诗人罗得雅德吉卜林曾写过一首诗，名叫《我们与他们》，其中写道:
像我们的人是我们
其余的人是他们
我们生活在海这边
他们生活在路那边
我们用牛角柄的刀叉吃猪牛肉
吞吃粽叶包饭的他们吓得要死。
第一次读到这首诗，我很震惊——过去两个民族何以如此疏离、彼此陌生?当然今日的社会呈现出完全不同的情景:那些过去吃米饭的人们也开始喜欢吃鱼和薯条。
的确如此，就拿中国来说，西方的生活方式已经广泛地影响了我们的现代生活，以致对于年轻人对摇滚乐着迷，全家去吃麦当劳，老年人穿苹果牌牛仔裤，大家都已习以为常。
然而，这不过是我们当今社会中所发生的文化变迁的表面现象而已，真正发生的却是我们的民族心理开始了微妙而又有重大意义的重建，大家只要看看周围就会清楚。
不久以前，大学生还只是束手空坐，等待政府给他们分配工作;如今，又有多少大学生正在做充分准备，为争取任何工作机会而激烈角逐?
20年前年轻人还完全依靠父母为他们安排未来，今天又有多少年轻人在急切地寻求一种独立的生活?试问今天参加演讲比赛的诸位，谁不是带着志在一搏的心情来到这里?谁不是铁下心来赢得这场比赛以实现自我?如今年轻人毫无顾忌地宣泄情感当众亲吻，我确信，倘若孔子在世，他必被吓坏。
很明显，我们这些东方古老文明的后裔们早已生活在西方文化的强烈影响之下，然而出现这种异质文化合流的现象不止是在中国。
以美国为例，20世纪80年代，面对来自日本的强大竞争压力，许多美国公司如福特公司开始采用对手的集体合作管理方式，而这种方式正是东方文化核心之精华。
再以中华针灸为例，这种传统的医疗方法以及这种疗法的依据——即人体阴阳失调导致疾病最终得到西方社会的承认，而在过去，西方人还认为这是无稽之谈。
女士们，先生们，我们恰逢一个伟大的时代:全球经济一体化、信息革命使得世界各种文化联系比以往更加紧密;
我们恰逢一个特殊的年代:无论是东方国家还是西方国家都意识到自身急需调整传统价值。与此同时，我们正生活在发展的关键时刻:种族冲突，地区动荡正越来越威胁着整个人类的和平与幸福。如何对待这一时代，拥抱更加灿烂的未来，我们需要学会在越来越小的世界大家庭中更加和睦地生活。
亲爱的同学们，我们掌握英语，得以了解西方文化，与此同时，又不失本民族的文化特征。因此，促进中国与世界的文化交流与相互理解是我们神圣的责任。
我有一个美好的梦想，我梦想中国的年轻一代不仅仅在喝可口可乐、看好莱坞影片中成长，而且还受益于我们的父辈所从未梦想过的多元文化所带来的深远影响。
最后，再次以罗得雅德吉卜林的诗作为我此次演讲的结尾:
像我们的人是我们
其余的人是他们
然而一旦你们穿洋越海
就不会再把我们
看做仅仅是他们。
谢谢。
The East and the West, Let’s enjoy the combination of the two cultures?
Kipling said:“East is east, and west is west, and never the twain shall meet!” But now, a century later, they have met.
They have met in business. They have met in education. They have met in the arts. Some people will argue that these meetings will leave us with a choice between east and west, but I believe that the best future lies in the creative combination of both worlds. We can make western ideas, customs and technology our own, and adapt them to our own use. We can enjoy the best of both worlds, because our tradition is, above all, one of selecting the best and making it our own.
I love Beijing and Hennan opera because it always reminds me of who I am. But I am also a fan of pop music, especially English songs. So I have combined eastern melody with western language. It is called western henna opera.
When two cultures meet, there may be things in one culture, which do not fit into the tradition of the other. When this happens, we need to learn to understand and respect the customs of another culture. Then there are certain things some people may not like. To this, I will say, if you do not like it, please try to tolerate it. To learn to tolerate what you personally don’t like is a great virtue at a time when different cultures mix and merge. Before us, there are two rivers, eastern and western cultures. At present, they may run in different courses. But eventually, they will converge into the vast sea of human culture.
Right now, I can see peoples of eastern and western cultures, standing side by side, singing the Olympic theme song: we are hand in hand, heart to heart, together we will shape a beautiful tomorrow! Thank you!
让我们共同感受东西方的融合
吉卜林说过:东方是东方，西方是西方，二者永不相聚。但是一个世纪后的今天，东西方相汇了! 它们相聚在经济领域，它们相聚在教育领域，它们相聚在艺术的殿堂。有人争论说:这种融合需要我们在东方和西方之间做出选择，但我却坚信最美好的未来在于东方和西方创造性的融合。我们可以将西方的思想，观念和技术变为我们自己所用的东西。
我喜爱京剧和河南豫剧，因为它们经常使我想起自己是谁。但我也热衷于流行音乐，特别是英文歌曲。于是我将东方的旋律和西方的语言结合到了一起，它叫做西方版的河南豫剧。
当两种文化相结合的时候，也许一方的文化中的某些东西不适应另一方的传统文化。当此种情况出现时，我们需要试着理解并接受另一种文化中的风俗习惯。然而，也许有些东西你并不喜欢，对于此，我可以说，如果你不喜欢它，请试着去容忍它。当两种文化融合的时候，试着去容忍你个人不喜欢的东西是一种美德。
在我们面前有两条河流，东方文化和西方文化。现在，它们也许正朝着不同的方向流去。
但是最终它们将汇合到人类文化的海洋里。
就在此时此刻，我看见东方和西方的人肩并肩的站在一起，高唱奥林匹克主题曲:我们手拉手，心靠着心，共同创造美好的明天!
英语演讲稿
汶川地震英语演讲稿
China is grappling with the next massive task in the aftermath of its earthquake — how to shelter the 5 million people left homeless.
Many were living Tuesday in tent cities like one at the base of Qianfo mountain in the disaster zone, offering some stability — along with food and medical care — to those whose lives were upended.
"After the quake, we couldn't sleep for five days. We were really, really afraid," said Chen Shigui, a weathered 55-year-old farmer who climbed for two days with his wife and injured father to reach the camp from their mountain village. "I felt relieved when we got here. It's much safer compared to my home."
But there's not enough room to go http://www.oh100.com
The government issued an urgent appeal Tuesday for tents and brought in the first foreign teams of doctors and field hospitals, some of whom were swapping out with overseas search and rescue specialists.
The switch underscored a shift in the response to China's worst disaster in three decades from an emergency stage to one of recovery — and for many, enduring hardship.
On the second of a three-day national mourning period, the authoritarian government appeared to be moving to rein in the unusually free reporting it allowed in the disaster's first week. Most major newspapers carried near-identical photographs on their front pages of President Hu Jintao and other senior leaders with their heads bowed — a uniformity that is typical when state media censors direct coverage.
The May 12 earthquake's confirmed death toll rose to more than 40,000, with at least 10,000 more deaths expected, and officials said more than 32,000 people were missing. The State Council, China's Cabinet, said 80 percent of the bodies found in Sichuan province had been either cremated or buried.
Authorities rushed to dispose of corpses, burning them or laying them side by side in pits. Vice Minister for Civil Affairs Jiang Li said officials had begun collecting DNA samples from bodies so their identities could be confirmed later.
Rescues — becoming more remarkable by the hour — continued on the eighth day since the quake, but the trickle of earlier days had slowed to a drip.
A 60-year-old woman was pulled from the rubble of a collapsed temple in the city of Pengzhou 195 hours after the quake, the state-run Xinhua news agency reported. Wang Youqun suffered only a hip fracture and bruises on her face during her eight days in the rubble, Hong Kong-based
Phoenix Satellite Television reported, citing air force officer Xie Linglong.
Jiang said 5 million people were homeleand that the government was setting up temporary housing for victims unable to find shelter with relatives. He said nearly 280,000 tents had been shipped to the area and 700,000 more ordered and that factories were ramping up to meet demand. Sichuan's governor said 3 million tents were needed.
In this encampment in An Xian, hundreds of large blue tents dot the flat farmland where rice and barley are being grown. The dried furrows provide orderly markers, lining up the temporary shelters with military precision in the fairly tidy area the size of a football field.
Some 4,600 people are being housed here, 90 percent of them from the mountains around Chaping village, about 20 miles away, which remains cut off by road, said camp director Yang Jianxin.
"All these refugees have lost their homes — their clothes and possessions are buried," he said. "We are doing what we can to help them."
As he spoke, the ground rumbled with the latest of what he said were hundreds of aftershocks felt in the past week. Refugees nearby gasped, and some ran from their tents in confusion, before calm settled after the 10-second http://www.oh100.com
The entire quake zone is jittery. The Sichuan Seismological Bureau, one day after triggering a panic in the provincial capital of Chengdu by issuing a public warning of major aftershocks, said in a statement Tuesday the city was not a high risk area and was strong enough to withstand big tremors.
In the An Xian camp, more people are expected to show up in the next few days as more survivors make their way down from the mountains, Yang said. Some 500 people are either dead or missing from the Chaping area's main town, which still has about 1,800 survivors living in the mountains, he said.
Many of them, like Chen, made the 10-hour-plus hike down from the mountains with only the clothes they were wearing.
"We didn't sleep until we got here," Chen said. "I carried my father on my back part of the way, and then others helped me carry him down."
The camp has a clinic, food distribution points, toilets, a trash dump, and even plans for a temporary school. A red banner reads "Love is all around. We never feel lonely."
A giant, colorful pile of donated clothing lies in one corner, http://www.oh100.com .and dozens of women looking through it. Men in red vests regularly sweep and clean the area. Another area is a donation drop-off for a stream of well-wishers.
Among them was Tan Xuqiong, a 36-year-old teacher with a shiny black Prada bag slung over her shoulder, who came with her 18-year-old son to drop off boxes of water, food, and medicine.
"My hometown was only slightly affected. When I see these people living like this, I think it's so miserable. The contrast is shocking," said Tan, who is from Deyang city.
Each person in the camp receives regular daily rations: three bottles of water, a package of instant noodles, bread, and some crackers. Families also received small radios and copies of the local Mianyang Daily newspaper.
Loudspeakers regularly blare announcements about hygiene and reminders to get daily health checks — a precaution against possible disease outbreaks.
The clinic is staffed by eight physicians and six nurses — all volunteers with China's Red Cross. Running from 6 a.m. to 11 p.m., the medical staff sees about 1,000 patients a day, said Dr. Ye Mao, a 51-year-old orthopedic surgeon from Guangdong province.
"The biggest problem is the density of the camps. If an infection breaks out, it can spread very quickly," he said. No outbreaks have been reported.
After initially refusing foreign help, China is now allowing in medical and rescue teams. A Russian mobile hospital arrived Tuesday in the provincial capital of Chengdu, Foreign Ministry spokesman Qin Gang said, and other medical teams were headed in from Taiwan, Germany, Italy and Japan.
The disaster has raised some sensitive issues for the government about building standards, especially for schools, and about whether authorities did enough to reach survivors quickly.
Xinhua reported Tuesday that 129 students and 10 teachers who were trapped in the village of Xu Yong were flown out two days after local officials said all outlying villages had been reached.
Chen, the farmer, said refugees in his camp http://www.oh100.com are getting what they need to survive, and they are grateful for the help despite the crowded conditions. His family shares a tent with 10 other people.
His 46-year-old wife Liu Yingchun was wistful: "I still feel bad because I can't forget all the things we lost. I used half my life to get all this and then suddenly I've lost everything. I don't know if I can ever get back what I had."
为四川汶川哀悼作文
In the sound of the whistle, the May meeting of rain and tears. This is a sad moment: the mothers, fathers, sons, daughters, wives, husbands, lovers, teachers, students, friends, colleagues, neighbours… ... to at 14:28 on May 12 before the dull, busy, hope , Disappointed, sad, happy…… those beutiful days.
Today's Wenchuan Festivals, it is only a short farewell. Life, not just breathing and heartbeat.
Man's bitterest sorrows are separation and death not the lives of the border. Pro-people did not leave, everything will continue. In the ruins of the baby crying sound, called a "Wenchuan" new life, born today.
在悠远的汽笛声中垂首默立，任5月的雨水和泪水交汇。这是挥别的一刻：向母亲、父亲、儿子、女儿、妻子、丈夫、恋人、老师、学生、朋友、同事、邻居；向5月12日14时28分前的平淡、忙碌、盼望、失望、忧愁、欢喜那些美丽的温馨日子。
今天的汶川祭奠，一定也只是短暂的告别。生命，并非仅仅是呼吸和心跳。生离死别，不是生命的边界。亲人们没有离去，一切都将延续。在废墟上嘹亮的婴儿啼哭声里，一个叫做“汶川”的新生命，今天降生。
汶川地震感想作文 6
May 12, 2016, let us all Chinese people always remember this day for it, our "national calamity," the history of the Chinese nation, engraved too many disasters, but never the candidate of our national glories , One of the disaster, and again before loading the line, then let us bury the grief of all good, clean up all the ruins, was once their homes on the land, rebuild our homes, to live boldly, to live On a good living.
2016年5月12日，让我们所有中华儿女永远记住这一天吧，我们的“国难日”，中华民族的历史本上，铭刻了太多的灾难，但这永远也难掩我们民族的辉煌，一次次的灾难，一次次的负重前行，那么就让我们掩埋好所有的悲痛，清理干净所有的废墟，在曾经是家园的土地上，重建我们的家园，勇敢地活下去，能活，就好好活。
汶川地震感想作文 5
Broken heart, tend to become very fragile, post-disaster reconstruction, the firm has become particularly important, three minutes after we wiped away tears, we can not Zaiku, to bravely live, because their relatives in heaven We watched, Tongbuyusheng, sad to tactic is not their wish to see, good to live in, they are to our expectations, think about this, it has the ruins to life for the life of the mother, "Dear Baby, if Can you live, to keep in mind that mother love you "; think that in order to save the expense of four children and teachers, we go to these family members, in their own lives to give us an opportunity to a live, To them, we have to live better.
破碎的心，往往会变得相当脆弱，灾后重建，坚强就变得尤其重要，三分钟过后，我们要擦干眼泪，我们不能再哭，要勇敢地活下去，因为亲人会在天堂看着我们，痛不欲生、伤心欲诀不是他们想看到的，好地地活下去，是他们对我们的期望，想一想，那废墟中以已命换子命的母亲，“亲爱的宝贝，如果你能活下去，要记住，妈妈爱你”；想一想那为了救四个孩子而牺牲了的老师，我们的走了的这些亲人，用自己的生命给我们争来了活的机会，为了他们，我们也要活的更好。
汶川地震感想作文 4
The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have deep moods, once the husband and wife loved each other, but now they had to be parting, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.
逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，
曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。
汶川地震感想作文 3
We all Chinese people, is a lifelong hard to forget the day, because today is the "national crisis," SadneWenchuan, the country was sad, we use such a way, to commemorate those in earthquake In the passing away of relatives, we used this as a way for them came in on the road toward heaven, I hope they will be well all the way, when they look back at the earth, will see tens of thousands of their compatriots hand-foot - , Look up to the sky pray for them, so they will not be alone, not lonely。
对于我们所有中国人来说，都是一个终生难忘记的日子，因为今天，是我们的“国难日”，悲情汶川，举国志哀，我们用这样一种方式，来纪念那些在地震中逝去的亲人，我们用这样的一种方式，为他们招魂，在奔向天国的路上，希望他们能够一路走好，当他们回头遥望故土大地时，会看见成千上万的他们的同胞手足，在仰望苍穹为他们祈祷，所以他们不会孤独、不会寂寞。
March 11 46 points, 2 PM 8.8 magnitude earthquake happened in Japan, including the great kanto region, Tokyo, northeast China and other big range are strongly swayed. Since then aftershocks continued, as happened in parts of the tsunami, 10 meters, transportation by air, severely affected communications also temporarily interrupt. Landslides, fire, and other secondary disasters and casualties report constantly. Japan meteorological agency official said the earthquake source is located in northeast region of sanriku offshore, focal depth about 10 kilometers. The graph is shintarou port in a middle school citizens playground for asylum.
On the occasion of the overseas and ethnic Chinese students discussed in from Japan earthquake should be what to learn, not only will boost everybody in this "earthquake island" earthquake disaster prevention ability, also can put these knowledge can even called "soft power" things back to the issues, be beneficial to its construction.
The article said, first of all, should build positive mutual contact consciousness. Japan happened 3 · 11 earthquake, the streets and lanes, citizen hall, community streets, city government, Red Cross, NHK television, etc have ballooned launch hotline phone number. This phone can find someone to, also can protect peaceful. This mutual league contact consciousneand behavior, let a person feel a kind of warmth, also felt a kind of social public power of mutual assistance. But, from the Chinese embassy in Japan consulate look the safety messages published, do not know how many overseas Chinese students in domestic relatives have to call them the overseas and ethnic Chinese students, but to call the embassies or consulates is reported the number of peace came out. Therefore, the overseas and ethnic Chinese in Japan at present foreign students also won't make full use of web pages on Chinese embassy embassies or consulates set, also have no with take rather than actively communicate with Chinese consulate of consciousneand action. This kind of consciousneand the lack of action, certainly will increase the cost of earthquake is evil, but increase their more many worry.
Secondly, shockproof relief supplies of preparation. In Japan, the streets every day in the
supermarket sell shockproof relief supplies box, inside put a compressed biscuits, YinLiaoShui, flashlight, etc artifacts. In addition, Japan also sells various shockproof furniture, such as big chest wall fixed hook, high-rise shockproof fixed bookshelf, etc. Of course, these shockproof implements price to slightly more expensive. The author understands, Japan many Chinese professor's family, the earthquake occurred when the varying degree of the bookshelf, the more some thing collapsed home with the shockproof bookshelf shake-proof bookshelf with shake-proof bookshelf, the result is down, and will indoor wall door to wait to hit loss, shockproof bookshelf is "fat", the "technology content" accusation. Some overseas Chinese people rushed to the supermarket to buy food, it's already empty, see Japanese say "fortunately I at home there when food box" disaster prevention, she worried stamp. From here you can see the overseas and ethnic Chinese in Japan the lack of "bud" consciousness.
Again, 3 · 11 after the earthquake, not only the Japanese government acted quickly and Japanese local community groups also act quickly. Japan's street parking steering committee - within the organization will play out effective relief effect. By contrast, a dime a dozen Japanese overseas Chinese community organization but unresponsive, don't know where to start. When domestic natural disasters, overseas Chinese communities can act immediately making donations offered wisdom, it is laudable; However, when the natural disasters in countries, overseas Chinese communities but don't know act, should be reflected in a lack of organization construction and ideological "without a string", also should in future be revised.
Whatever the reason, the fact is such - all kinds of natural disasters and no because human beings technology progreand reduce, but showing increased gradually and even frequent tendency. This time, the greater the need for overseas Chinese students from various aspects actively learning aseismatic capacity, improve their own quality, in order to eventually greater development.
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